VERSION|0.5.1|NAME|Ashdev|DATE|1383773646|CONTENT|Wow! What bizarre questions! I&#039;m an educated man but I&#039;d struggle to understand what they&#039;re on about!

4. Question 1d: To what extent — and what aspects in particular — is this teaching actually known, accepted, rejected and/or criticized in areas outside the Church? What are the cultural factors which hinder the full reception of the Church’s teaching on the family? 

Question 4a: Is cohabitation ad experimentum a pastoral reality in your particular Church? Can you approximate a percentage? 

Question 4f: Could a simplification of canonical practice in recognizing a declaration of nullity of the marriage bond provide a positive contribution to solving the problems of the persons involved? If yes, what form would it take?

Question 4g: Does a ministry exist to attend to these cases? Describe this pastoral ministry? Do such programmes exist on the national and diocesan levels? How is God’s mercy proclaimed to separated couples and those divorced and remarried and how does the Church put into practice her support for them in their journey of faith?

 Question 6b: How do parents in these situations approach the Church? What do they ask? Do they request the sacraments only or do they also want catechesis and the general teaching of religion? 

Question 7a: What knowledge do Christians have today of the teachings of Humanae vitae on responsible parenthood? Are they aware of how morally to evaluate the different methods of family planning? Could any insights be suggested in this regard pastorally?

Question 7f: How can a more open attitude towards having children be fostered? How can an increase in births be promoted?

Question 8a: Jesus Christ reveals the mystery and vocation of the human person. How can the family be a privileged place for this to happen?

I bet that was an interesting Sophisticated Theologians Committee Meeting that dreamt those questions!!
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